올림포스 영어독해기본1 10강 변형

Many developmental theorists and researchers, including those studying human as ____ as nonhuman primate subjects, have recognized the role that fear can play in a primate’s social development.

When an infant is frightened it always ____ out its mother for protection and safety, and all exploratory and play activity stops until the infant has been sufficiently comforted and reassured by its attachment object.

Thus, frequently frightened infants ____ very likely have less time to explore and fewer opportunities to play than will infants who are not.

Such voluntary restraints may serve to slow ____ the social development of shy or anxious infants if these tendencies are maintained throughout their childhood years.

Many developmental theorists and researchers, including those studying human as well as nonhuman primate subjects, have recognized ____ role that fear can play in a primate’s social development.

When an infant is frightened it always seeks out its mother for protection and safety, and all exploratory and play activity ____ until the infant has been sufficiently comforted and reassured by its attachment object.

Thus, frequently ____ infants will very likely have less time to explore and fewer opportunities to play than will infants who are not.

Such voluntary restraints may serve to slow down the social development of ____ or anxious infants if these tendencies are maintained throughout their childhood years.

Our complex brains might have evolved ____ establish strong social bonds, but defining what should be part of that social group appears to be rather flexible.

For instance, some people treat their pets as if they are members of their ____ and believe they can relate to the pets’ needs, desires, fears and dreams.

Others see animals ____ distinct from humans and wouldn’t think of talking to one as if it was a friend.

Many people keep the ashes of a deceased loved one nearby, believing ____ ashes continue to serve as some link to their existence.

Even if inanimate objects don’t have a distinct personality, many of us still attribute ____ human characteristics to non-human objects or beings, such as pets, dolls or even cars and memorabilia.

Our complex brains might have evolved to establish strong social bonds, but defining what should be part of that social group appears to ____ rather flexible.

For instance, some people treat their pets as if they are members ____ their family, and believe they can relate to the pets’ needs, desires, fears and dreams.

Others see animals as ____ from humans and wouldn’t think of talking to one as if it was a friend.

Many people keep the ashes ____ a deceased loved one nearby, believing those ashes continue to serve as some link to their existence.

____ if inanimate objects don’t have a distinct personality, many of us still attribute certain human characteristics to non-human objects or beings, such as pets, dolls or even cars and memorabilia.

Although the wish to be alone is often strong, ____ intensity varies from person to person.

An equally impelling impulse, though, is to seek the company of others and to spend extended periods of time ____ activities.

In these periods we exchange information and ____ in both conversational and non-verbal forms (facial expressions, eye contact, gestures, touching, and so on).

We need other people to provide us with love, support, ____ bodily contact, reassurance, physical help and a myriad of other practical, physical and emotional needs.

In a very basic sense we need others to confirm that we are there, that we exist and that we have an identity that is unique and separate ____ anyone else.

Thus, we generally cannot exist for too long ____ seeking companionship.

Although the wish to be ____ is often strong, its intensity varies from person to person.

An equally impelling impulse, though, is to seek the company ____ others and to spend extended periods of time sharing activities.

In these periods we ____ information and feelings in both conversational and non-verbal forms (facial expressions, eye contact, gestures, touching, and so on).

We ____ other people to provide us with love, support, approval, bodily contact, reassurance, physical help and a myriad of other practical, physical and emotional needs.

In a very basic sense we need others to confirm ____ we are there, that we exist and that we have an identity that is unique and separate from anyone else.

Thus, we ____ cannot exist for too long without seeking companionship.

At one end of the ____ of transformations was the forest gardening as practiced by the peoples of New Guinea and Amazonia that mimicked natural growth and left minimal traces on the land.

At the other end was monoculture: cultivating only one species ____ plant or raising only one species of animal.

The beginnings of monoculture can be seen in the wheat fields of the Middle East, the rice paddies of China, and the herds of sheep and ____ on the Eurasian steppe.

Biologically speaking, these species suddenly became very successful, measured ____ their rates of survival and reproduction.

____ did other, unwanted species. Crops that ripened or were stored after harvesting attracted rats, mice, sparrows, and roaches.

Water pools provided habitats ____ mosquitoes. Garbage and human or animal waste attracted flies.

Thanks to humans, weeds ____ pests were also biological winners.